This article first appeared in the Homeschool Journey newsletter, September 2004.
My
most precious childhood memories are from the brief weeks each year that I
spent with my class on a working farm in the Hudson River valley in upstate New
York. The Waldorf school I attended was in New York City and teachers from that
school got together to create a farm for us to visit.
Squatting
in damp woods sketching skunk cabbage as it emerged from the leaf litter;
building a bridge across a half-frozen stream in February (and falling in!);
bringing in the cows and helping milk them; and witnessing the glory of the
stars on January nights, something a city kid like me had never seen before –
these were life-changing experiences for me. The people who created these farm
visits for us were visionaries, and knew how important it was for children to
be able to connect with the land, to leave the city and classroom behind, even
if only for a short while.
But
mere tourist-type visits were not what they imagined. Indeed, there was a
current amongst them that wished to create an entirely new form of education
for children, one where agriculture, the arts and healing therapies could meet.
This never materialized, although the community and school which eventually did
grow up around that farm have become strong and vibrant in their own way. One
of the people who advocated for such a new form of education was Karl Ege, who
spoke of Rudolf Steiner’s indications that new forms of education would be
needed in the future, education which centered on a training of the will. Ege,
having been one of the teachers chosen by Rudolf Steiner for the original
Waldorf school in Stuttgart, was in a unique position to understand what
Steiner might have envisioned for the future.
An
especially important part of Waldorf education is helping children to develop
their will forces, the ability to ‘bring into being’ that which is imagined,
the ability to do. Sometimes, though, educators can become unbalanced, paying
so much attention to the artistic and creative elements of the child’s learning
that the will forces are not formed sufficiently. Watercolor painting,
intricately decorated Main Lesson books and memorization of long and
complicated poems are all pedagogically important – and every middle school
Waldorf student is thus challenged. But, perhaps especially in our modern
world, another element is needed. And that need, that need for the child’s will
forces to be directly addressed, is best met by physically challenging work,
such as working on the land. One needs to get children away from desks and
kitchen tables, off the couch and outside where they can stretch their limbs
and get some work done!
I
saw his teacher watching him and went over to her. There were tears in her eyes
and she told me how much trouble this child had in the classroom, how he was
unmotivated to do his work, how he had problems relating to the other children.
She had never seen him work like this, never seen him exert and control his
will as she was witnessing on that day. And, when I saw her several weeks later
for the class’ second visit, she told me how the boy had changed in class, how his
will to succeed in cleaning that calf pen had carried over into the classroom.
When
we give children opportunities to work, to have to exert their will and their
physical bodies, then great satisfaction and sense of achievement can result.
This is especially important for children of about 12 and up. As their bodies
start to become heavier and more mineralized with the approach of adolescence,
engaging them can feel like swimming through molasses and keeping those young
limbs moving becomes critical.
Digging
a garden, throwing hay bales into a hayloft, mucking out horse stalls, mowing
grass (not on a ride-on mower!),
raking leaves (no leaf blowers), and doing construction projects like putting
up fences or making a stone wall, are all good possibilities. For you city
folks snorting at this list, what about volunteer opportunities at conservation
projects – and I don’t mean stuffing appeal envelopes! Surely every community
is in need of young volunteers (or the young volunteered!) to help make bike paths, clear garbage from parks or
mow lawns for elderly people.
When
we find these opportunities on the land or in nature, other things also come
into play which heighten the experience. For example, by working regularly in a
wood, children come to intimately know the changes of the seasons. The turning
leaves, new growth, different smells and colors all speak of the life of that
wood. If every year children come to the same wood to work and to have
adventures, then they also learn to appreciate change over time. The predictability of some changes such as the arrival
of spring flowers and the unpredictability of other changes, along with the
seeming timelessness of the great grandfather trees in that wood, all serve to
locate children in the great rhythms of nature.
Creating
a garden, when properly done, also takes time. Getting feel for the land,
thinking about where plants might grow best, gradually bringing the soil up to
fertility by yearly applications of compost... this all takes time. Where we
live now, our family has spent several years talking about native shrubs,
wildflower meadow, trees and fruit (not to mention fencing). Where should these
things go? What makes sense on this piece of land? We need to get used to
weather patters, to frost pockets and the movement of shade across our land. My
sons know there is no rushing the land, no instant gardening. We were horrified
recently by a neighbor who scraped off the vegetation surrounding his house and
literally rolled out grass, trees and flowers in the space of just a few weeks.
Voila! Instant garden. Surrounding his pre-made, instant house, this person now
has a pre-made, instant garden. It is as lifeless to look at as it is to hear
described.
Of
equal importance to an education which cultivates all aspects of the human
being is an appreciation of the feelings of reverence within every child. By
pausing in our work in the garden, for example, to marvel at the butterflies
and other creatures around us; by taking the time to notice the dew dripping
from a spider’s web; by pausing to listen to the birds sing – we also bring a
healthy counterbalance to our hard labors and find satisfaction in just being. If part of our task on God’s
earth is to steward and care for it, then every child must be allowed to open
her heart to the natural world, to appreciate it as a participant and witness,
not merely as a consumer.
* * * * *
Karl
Ege’s essays about a new form of Waldorf education have been collected in a
small book called An Evident Need of our
Time. As he died before these were published, the book is not polished nor
does it reach a conclusion. However, it should be of interest to those
seriously considering questions around the future of Waldorf education. The
book is published by Adonis Press – www.adonispress.org
and is also sold by Rudolf Steiner College Bookstore – (916) 961-8729.
Anyone
wishing to deepen their own and their child’s experiences in nature should get
a hold of Joseph Bharat Cornell’s excellent book Sharing Nature with Children. It is full of games and ideas. It’s
available from Amazon or any other good bookseller.
And, of course, let’s not forget that Christopherus has published a whole book on extending science learning out of the house and into the great outdoors! Good for homeschooling families with children from kindergarten through 12th Grade, From Nature Stories to Natural Science: A Holistic Approach to Science for Families is chock full of ideas and practical advice for cultivating the qualities spoken about in the above article. You’ll find it at the Christopherus Homeschool Resources online bookstore (where you can read sample pages): www.christopherushomeschool.org/nature_stories.htm


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